Sunday, May 27, 2012

Film

for some reason, the government decided to stop federal student aid in the summers at my school. so i'm out for the summer with not much to do, as of yet. so besides reading some books (maybe a later post), i've found a ton of African and West Indian films on the internet. some from a few other interesting places, but all are starring people of color, which i think is very important and not scene nearly enough.

not only do these films help you get a sense of life in whatever particular country or community the film or documentary is in, but it enables a foreigner to learn much more than they would simply by reading about these things. there are subtleties in films that the directors may not even be aware are different from other cultures, but that are noticeable in their films. 

i've decided to put all the films in one place. most of them can be found on the internet free, but some i've watched on netflix, and i'll just provide a link to maybe a trailer. 

Films:
a film about a young boy on the run from his vengeful father, who is out to kill him with the belief that he stole sacred ancestral objects from the family. directed by Souleymane Cisse. Mali. 

a comedy. Jamaica



a film about a young boy struggling with his grandmother, who works as what seems like a sharecropper, to make it through school. Martinique. 


a film about living during/post-apartheid. i like how this film reiterated the importance music had in the anti-apartheid movement.  South Africa


a musical (yes, sound-of-music type musical) about traveling in Dakar. i wasn't really feeling this film because i hate musicals. i think this could have been something if most of the songs didn't sound like something Fred Astaire danced to. Senegal. 







Viva Riva (trailer)
a film about a hustler in Kinshasa who just wants a woman, Nora, who's with another man. i liked the film, overall, and from what i hear it's one of the biggest and most expensive films to come out of the DRC. a lot of the film, however, i felt was exaggerated and simply foolish, on the part of Riva, the main character. there's a difference in being a gangsta and being reckless. he was absurdly reckless during the majority of the film. in addition, i wasn't too keen about the fact that the only woman not portrayed as a whore (although there isn't anything wrong with being a whore, we know that this society and most of the world have a different perspective) was Nora, the love interest, who also happens to be the only light-skinned person in he film. coincidence? Democratic Republic of Congo.



a film about a group of Berbers who go fight Germans (Nazis) on behalf of the French during WWII. Algeria. 








La Teta Asustada (The Milk of Sorrow)

although this is from Mexico, i wanted to include it because i found it interesting. the film is about a girl, Fausta, who inherits susto through her mother's breastmilk. susto is a culture-bound syndrome most common in Latin American countries that results from a near-death or extremely frightening experience. Mexico. 


an Alex Haley original about his paternal history. US. 


a light-hearted film about a young man from a small village trying to attend college in the city. South Africa. 







Faat Kine (trailer)

a film about an independent woman trying to raise her kids and stave off encouragement to get married. directed by the father of African film, Ousmane Sembene. Senegal. 









Karmen Gei (trailer)

a reinterpretation of George Biznet's 'Carmen'. Senegal. 


Black Girl is a film by the late, great Father of African Film, Ousmane Sembene, about a Senegalese woman who moves to Europe as a nanny to make money. this isn't my favorite film of his (the ending was a little...meh), but still a must-see. the visuals of this are on a level most films (African or otherwise) aren't on. i think the artistry of film, especially in the US, is lack with the exception of the underground. this film brings it on multiple levels. Senegal.


recommended to me by my homegirl, Yvette, this is about a wealthy man with two wives whose just gotten married to a third. he realizes he's impotent and seeks the traditional healer so he can please his newest (and youngest) wife. he finds out it isn't impotence, but a curse, and has to do much more to remove the curse than he'd anticipated. Senegal. 


Ousmane Sembene delivers once more in a film of a troop of soldier who've come back from helping France defend France's long standing thieving and barbarous empire...and await their return to Senegal in addition to their severance pay. they find out the hard way that even respect would be hard to come by, considering they're Black- whether or not they've put their lives on the line for the country. Senegal.





a film about a young boy trying to make it in the city of Luanda. Angola. 


a film about a young man trying to make it in the music scene. starring Jamaican musician, Jimmy Cliff. Jamaica. 












Documentaries:

a documentary about Akan ancestral beliefs. it goes into the importance of keeping the beliefs of your ancestors as well as keeping your ancestors venerated. Ivory Coast. 


a documentary about living in the aftermath of independence. Cameroon. 


a documentary that has yet to be released about Nigerians who follow Judaism. most of those in the film are under the impression that Igbos are a lost tribe of Israel, and thus have, at some point in history, been Jews or were the true Jews. Nigeria. 

cameras follow 3 students attempting to get into one of the best colleges in Brazil. the school is one of the first in Brazil to implement affirmative action in their school system. although Brazil is about 50% Black, Blacks make up less than 5% of universities, government, or academia and most live in poverty. it details how Brazil is handling the transition. in a country whose racial lines weren't drawn as sharply as in the US, who classifies as "Black"? Brazil.




Al Jazeera takes a look into human safaris on the Andaman Islands. the Jawara people, a group believed to be direct descendants of the first travelers out of Africa hundreds of a years ago, and natives to the Andaman Islands, they have become a tourist attraction of many locals from India and Sri Lanka. the local authorities came under fire sometimes last year when a video went viral of Andaman police making Jawara women dance in exchange for food. they've also been known to lead tours to the areas the Jawara live-which are off main roads and away from larger towns. it gives a better look into the age-old practice of looking at people of color, specifically Black people, as animals fit best for zoo attractions and entertainment. it also, for me, reiterates the fact that Africans have been travelling by land and sea for eons prior to colonialism to parts of the Earth that may seen unfathomable even today. Andaman Islands.



a look into the Nigeria-Biafra war that lasted from 1967-1970. Nigeria. 


a reblog from this blog-a documentary about a Black music festival in LA that also goes into the Black experience of the time. US. 

a documentary about Bougainville Natives epitomizing independence and sovereignty. after being cut off from trade by the Papua New Guinea and Solomon Island governments for wanting to govern themselves and keep their island from being the next western wasteland, they were forced to go it alone and have made out beautifully. they have gathered all their resources and should be looked at as the blueprint for what all nations have to/should do in order to leave be truly free of western powers. Bougainville.






a film that delves into the lives of gay Black men. it shows the intersection of two very oppressed existences of Black and gay. directed and produced by Marlon Riggs, this film not only tell us about what it means to be same-sex loving in the US, but also about typical ideals, stereotypes, and issues our society has with thoughts on masculinity and gender. US.


a detailed look at the Anglo-Zulu war of the late 1800's. South Africa. 

a look into various methods of enslavement post-(supposed) emancipation. convict-leasing and sharecropping are two widely known forms. one guy mention in the film, BB Comer, has a building on my college campus named after him (yea, still). US. 


a documentary about the genocide of Namibians in the early 1900's by Germany. the genocide is estimated to have taken 3/4 the Herero population and 1/2 the Nama population. Namibia. 


Bruce Parry, a BBC tv show host, experiences some rituals of the Babongo people. Gabon. 


this documentary goes into the Nigerian music scene like no other that details acts like King Sunny Ade and Fela Kuti. Nigeria. 









comment. think. watch. 

Sunday, April 1, 2012

The Value of Black Life

after all the recent cases if police brutality and civilian murders, i wanted to compile a list of some significant and important cases just to show that, as many have said, this IS terrorism. here are a few cases that i think are important in showcasing not only the disregard for the Black life, but also how justice/punishment is virtually non-existent.
  1. Trayvon Martin (17)- shot and killed by a member of a largely white neighborhood's watch committee. Trayvon was unarmed. George Zimmerman has yet to be arrested.
  2. Kenneth Chamberlain (68)-tasered, then shot to death by police responding to a medical alert. it is unclear why the police responded with deadly force to a medical emergency. even after Chamberlain informed the officers he was alright, they broke the door off the hinges, tasered him, then shot him to death in his home. Chamberlain was unarmed. the name of the officer has not been released. no one has been charged.
  3. Kendrec McDade (19)-shot by police officers responding to a supposed theft who believed he was armed. McDade was unarmed. officers involved were placed on leave.
  4. Tommy Brown (35) & Wife (35) -shot in front of his children while playing basketball with them. after his children ran to tell their mother, she emerged from the house and was shot and killed as well. both were unarmed. John Oliver Hill Jr. has been placed under arrest.
  5. Wendell Allen (20)-shot by police doing a drug raid. Allen was unarmed.
  6. Howard Morgan -shot 28 times by 4 white cops. Morgan was an undercover 13 year veteran of the Chicago police department. after being stopped for driving down a one-way with his lights off, Morgan was placed on the ground (after having his weapon removed and after he informed them that he was an undercover policeman) and shot 28 times.-21 times in his back and 7 to his chest. he survived (i'm mentioning it because they wanted to kill him) and was then charged with the attempted murder of one of the policemen. Morgan was unarmed when shot. he was found guilty of attempted murder (even though he was shot 21 times in his back by 4 policemen!!) and is currently incarcerated.
  7. Rekia Boyd (22)-shot in the head and killed by officers attempting (recklessly) to shoot a supposedly armed man who claims he was unarmed. Rekia was unarmed.
  8. Rahmarley Graham (18)-shot by police while supposedly attempting to flush drugs down the toilet. Graham was unarmed. no officer has been charged.
  9. Jateik Reed (19)-beaten to death by police officers while handcuffed after being arrested supposedly for drug charges and assault. Jateik was, again, unarmed and handcuffed while beaten. no officers have been charged.
  10. Tarika Wilson (26)- shot to death during a raid of her home for the purpose of arresting her companion, who was believed to be a drug dealer. Wilson was the mother of 6 children, and was shot while holding her 1-month old son. he was shot in the shoulder and had to have one of his fingers amputated. Wilson was unarmed. the officers were placed on administrative leave.
  11. Aiyana Jones (7)-shot to death in her neck during a police raid while attempting to arrest a homicide suspect who shares a home with Aiyana's father. Aiyana and her father were unarmed. there have been no arrests or suspensions.
  12. Oscar Grant (23)-shot to death by an Oakland police officer for supposedly resisting arrest...while he was handcuffed and on the ground. the videotape, recorded by numerous BART passengers, show Grant on the ground, handcuffed behind his back, being accosted by this police officer, then shot. he was pronounced dead the next morning. the police officer was charged and found guilty of involuntary manslaughter. he served a total of 8 months and 8 days in prison.
  13. Amadou Diallo (24)-a Guinean immigrant, who apparently looked similar to a serial-rapists the cops were searching for, Diallo was shot 41 times by 4 police officers who mistook Diallo's wallet for a gun. a simple rectangular wallet. Diallo was unarmed. officers were charged, and later acquitted by a jury.
  14. Dannaer Fields (49), Bobby Clark (54), William Allen (31)-shot to death this week after giving directions to the shooter. the shooter, a white male, targeted the Black neighborhoods of Tulsa, Oklahoma killing 3 Black men and wounding 2. the 2 men responsible have been arrested, but the media has hesitated to say this is a racially-motivated serial killing.
  15. Sean Bell (23)-shot along with 2 of his friends after an undercover officer at a club believed one of the members of Bell's group possessed a gun and may have intended to use it at the club. 5 officers proceeded to empty 50 shots in Bell's vehicle. wounding his 2 friends and killing him. no shots were fired at the officers. all 3 men were unarmed. the officers involved were acquitted, but were later fired or forced to resign.
  16. James Anderson (49)-ran over and beaten to death by a gang of teenaged white Mississippians who went out patrolling the streets of their town for the sole purpose of finding and killing a Black person. after being beaten, Anderson was attempting to gain his balance when the teens hit him head-on with their pick-up truck. two of the teens involved were charged, but the others in the vehicle were not (i was not able to find any info on whether they were found guilty or not).
there have been numerous cases of Black people, particularly, Black men being murdered under false pretenses of perceived threats or blatant disregard. and as often as this is occurring (#14 was THIS WEEK), with the prevalence and the violent nature of these attacks, we have to see this as nothing but terrorism. if all these instances i listed were white women and Trayvon Martin was a 17 year old white girl, and they were murdered by Black police officers and citizens, the National Guard would have been called to ever major city years ago, and every Black male would be in jail (well, the latter is already true). the only reason this has not been deemed terrorism by the government is because they would have to do something about it, and with the "justice" you can see that has happened to these murderers listed above, it should be clear that Black life is not of any value.

let this be a wake-up call to every Black person and all people of color. our lives are not valued here. to all of you who feel some sense of pride in calling yourself something hyphenated with "American" at the end, WAKE UP. you are not an American. you're a tax payer who lives on American soil. a little over a century ago, you weren't a full human. a few decades ago, lynching, convict labor, sharecropping, and Eugenics were all genocidal methods in one form or another supported or encouraged by the US government. we do not get the benefits of justice, Due Process, or even respect. we are not Americans and we never have been. the sooner this is realized, the better our situation will be and the quicker we can progress as a community.

in addition, there have been other incidents that show the lack of value our lives are given. recently Anna Brown, a Black woman was dragged out of the hospital for begging for treatment. they believed she was crazy and/or posed a threat and had her arrested. she died on the jail-cell floor, bleeding to death. in New York City alone, 183 people have been killed by the NYPD since the Diallo shooting. that does not include the murder of Troy Davis or Larry Davis. the overwhelming majority of the missing persons reports filed in this country are Black people, meanwhile the media focuses on Casey Anthony or some other white child that has been abused. this is not to lessen to fact that anyone abused, kidnapped, or missing should garner attention. we are all of value. this is simply to show that white lives, beatings, or police brutality cases (recall the outrage of the OWS movements after police tear-gassed crowds of young white hipsters) are always priority. 29 people have been murdered by police this year alone.

these are not isolated incidents. these are the results of a system founded on racism and poverty. and personally, i am to the point where i see no point in marching, in protests, in rallies, in letters and phone calls to congressmen and senators, in t-shirt campaigns and the like. these things are doing nothing. how many times are we going to march and say "never again"? we've been saying "never again" since Diallo. we've been signing petitions and getting the best lawyers and suing police departments since Bell. and NOTHING has changed. they are still shooting us when and where they please and getting paid vacations as punishments.

it has been said that insanity is doing something the same thing over and over again and expecting different results. is this not the textbook case of insanity?? we march every time somebody Black is shot and expect things to change??

we need to meet violence with violence. for every Black person that has had 41 shots emptied into him UNARMED, there needs to be an officer dead. under just circumstances (and by "just", i mean that justice is served and at least attempted by those we pay to protect us) , i would most certainly advocate against violence, but these are not just circumstances; this is not a country that values our lives. this is a country in which numerous Black people have expressed their fear of walking the streets. even a routine traffic stop is reason enough to fear for one's life even if they have no illegal weapons, drugs, or prior convictions. we as Black women are frightened that our kids walking to the store will not return and that the men in our lives will be shot to death while reaching for their wallets. we also fear for our own lives, as it can be seen that Black women have not been excluded.
again, THIS IS TERRORISM. recognize it for what it is.

think. criticize. comment. be cautious. buy a gun. learn how to use it.

update:
even a better example of the of our lives to this society

Wednesday, March 14, 2012

'What Can the White Man Say to the Black Woman?' ~ Alice Walker

What is of use in these words I offer in memory of our common mother. And to my daughter.
What can the white man say to the black woman?
For four hundred years he ruled over the black woman’s womb.
Let us be clear. In the barracoons and along the slave shipping coasts of Africa, for more than twenty generations, it was he who dashed our babies brains out against the rocks.
What can the white man say to the black woman?
For four hundred years he determined which black woman’s children would live or die.
Let it be remembered. It was he who placed our children on the auction block in cities all across the eastern half of what is now the United States, and listened to and watched them beg for their mothers’ arms, before being sold to the highest bidder and dragged away.
What can the white man say to the black woman?
We remember that Fannie Lou Hamer, a poor sharecropper on a Mississippi plantation, was one of twenty-one children; and that on plantations across the South black women often had twelve, fifteen, twenty children. Like their enslaved mothers and grandmothers before them, these black women were sacrificed to the profit the white man could make from harnessing their bodies and their children’s bodies to the cotton gin.
What can the white man say to the black woman?
We see him lined up on Saturday nights, century after century, to make the black mother, who must sell her body to feed her children, go down on her knees to him.
Let us take note:
He has not cared for a single one of the dark children in his midst, over hundreds of years.
Where are the children of the Cherokee, my great grandmother’s people?
Gone.
Where are the children of the Blackfoot?
Gone.
Where are the children of the Lakota?
Gone.
Of the Cheyenne?
Of the Chippewa?
Of the Iroquois?
Of the Sioux?
Of the Mandinka?
Of the Ibo?
Of the Ashanti?
Where are the children of the Slave Coast and Wounded Knee?
We do not forget the forced sterilizations and forced starvations on the reservations, here as in South Africa. Nor do we forget the smallpox-infested blankets Indian children were given by the Great White Fathers of the United States government.
What has the white man to say to the black woman?
When we have children you do everything in your power to make them feel unwanted from the moment they are born. You send them to fight and kill other dark mothers’ children around the world. You shove them onto public highways in the path of oncoming cars. You shove their heads through plate glass windows. You string them up and you string them out.
What has the white man to say to the black woman?
From the beginning, you have treated all dark children with absolute hatred.
Thirty million African children died on the way to the Americas, where nothing awaited them but endless toil and the crack of a bullwhip. They died of a lack of food, of lack of movement in the holds of ships. Of lack of friends and relatives. They died of depression, bewilderment and fear.
What has the white man to say to the black woman?
Let us look around us: Let us look at the world the white man has made for the black woman and her children.
It is a world in which the black woman is still forced to provide cheap labor, in the form of children, for the factories and on the assembly lines of the white man.
It is a world into which the white man dumps every foul, person-annulling drug he smuggles into creation.
It is a world where many of our babies die at birth, or later of malnutrition, and where many more grow up to live lives of such misery they are forced to choose death by their own hands.
What has the white man to say to the black woman, and to all women and children everywhere?
Let us consider the depletion of the ozone; let us consider homelessness and the nuclear peril; let us consider the destruction of the rain forests_in the name of the almighty hamburger. Let us consider the poisoned apples and the poisoned water and the poisoned air and the poisoned earth.
And that all of our children, because of the white man’s assault on the planet, have a possibility of death by cancer in their almost immediate future.
What has the white, male lawgiver to say to any of us? To those of us who love life too much to willingly bring more children into a world saturated with death?
Abortion, for many women, is more than an experience of suffering beyond anything most men will ever know; it is an act of mercy, and an act of self-defense.
To make abortion illegal again is to sentence millions of women and children to miserable lives and even more miserable deaths.
Given his history, in relation to us, I think the white man should be ashamed to attempt to speak for the unborn children of the black woman. To force us to have children for him to ridicule, drug and turn into killers and homeless wanderers is a testament to his hypocrisy.
What can the white man say to the black woman?
Only one thing that the black woman might hear.
Yes, indeed, the white man can say, Your children have the right to life. Therefore I will call back from the dead those 30 million who were tossed overboard during the centuries of the slave trade. And the other millions who died in my cotton fields and hanging from trees.
I will recall all those who died of broken hearts and broken spirits, under the insult of segregation.
I will raise up all the mothers who died exhausted after birthing twenty-one children to work sunup to sundown on my plantation. I will restore to full health all those who perished for lack of food, shelter, sunlight, and love; and from my inability to see them as human beings.
But I will go even further:
I will tell you, black woman, that I wish to be forgiven the sins I commit daily against you and your children. For I know that until I treat your chil dren with love, I can never be trusted by my own. Nor can I respect myself.
And I will free your children from insultingly high infant mortality rates, short life spans, horrible housing, lack of food, rampant ill health. I will liberate them from the ghetto. I will open wide the doors of all the schools and hospitals and businesses of society to your children. I will look at your children and see not a threat but a joy.
I will remove myself as an obstacle in the path that your children, against all odds, are making toward the light. I will not assassinate them for dreaming dreams and offering new visions of how to live. I will cease trying to lead your children, for I can see I have never understood where I was going. I will agree to sit quietly for a century or so, and meditate on this.
This is what the white man can say to the black woman.
We are listening.

Sunday, March 4, 2012

what does it mean to be RADICAL?


i was watching a lecture from Melissa Harris-Perry she gave at a university about her book, Sister Citizen, where she talked candidly about the plight of Black women and what it feels like to be in our position in this society (if not all universal political spheres). i agree with everything she had to say, and i have a lot of respect for her.

recently, Harris-Perry snagged a spot for a new show on MSNBC where she talks politics and other social issues with a Black Feminist edge. doing a little research on her, i see that her first book, which received little to no recognition was followed-up with Sister Citizen : Shame, Stereotypes, and Black Women in America in September of 2011. prior to that, and currently, she is a professor of Political Studies and African American Studies.

my question is : how is it that Harris-Perry has been able to rocket to the top of the media, become a political analyst, and be rewarded with a show of her own on a major news network so quickly? not only that, but she doesn't seem to be saying anything other Black Feminists haven't said prior to her. she has not produced any shocking statistics or studies or theories on the struggle of Black womanhood in this country, yet MSNBC is asking her to tweet her opinions on The Help?

this is not a criticism of her. the fact that a Black woman is actually speaking to our realities is radical, in and of itself. her metaphor about 'The Crooked Room' (in the first link above 12:50 in) is so on point and true. however, these are not things i have not read somewhere in the pages of a bell hooks or Toni Cade Bambara piece. she is radical, in that she speaks. for a Black woman, in a post-colonial (arguably) society, that alone is radical.
however, i personally have a narrower idea of what radical is. radical, to me, is scaring white people. it seems to be very easy, and for some whites, it is. but to scare even the liberal white people who date Black people, love Roscoe's Chicken & Waffles and listen to Wu-Tang and Outkast is a feat upon itself.

take the slight dichotomies of the past and present. W.E.B. DuBois experienced so much animosity that he retreated to Ghana. whereas, Booker T. Washington was sharing crumpets and tea with Alabama political figures who probably lynched and castrated Black men on Saturday afternoons. although he was assassinated, white people LOVE Martin Luther King Jr. so much so that they even have a holiday reserved in his honor. Malcolm X, on the other hand is still regarded as a militant, violent, racist who hated white people. even on a global scale, in Africa, many who posed a geniune threat to the white supremacist platform, have been assassinated : Nkrumah, Lumumba, Sankara and The Mau Mau. Obama-not a threat. Louis Farrakhan-a threat. Henry Louis Gates J.r-not a threat. Assata Shakur-a threat. bell hooks-a threat. the education of Black youths-a threat. an African American/African connection-a threat. solidarity amongst all people of color-a threat. John Africa-a threat. Michael Steele and Herman Cain-about as much a threat as Taylor Swift.
those who talk about whiteness, white supremacy, and colonialism and even suggest resistance and/or self-defense are the real threats to white people. and off that, it is clear to see why Harris-Perry received a show so quickly from MSBNC - because she isn't a real threat.

from now on, i'll be looking for the people that scare white people. white people love Obama just as they all love tokens that pose no threat to them. i can't wait for the person to run for president, write a book, become a professor who's dodging bullets and has to hire Suge Knight as a bodyguard. maybe we shouldn't wait for someone to do be that, and should just be them ourselves.

and i think, most importantly, we have to be aware of these things and learn to question and criticize those people that are picked to be our representatives by white people. we have to ask ourselves, whenever someone Black wins a political position, gets a television show, or gets national recognition for something, what have they sacrificed or diluted or stay silent on and why are white people okay with them?

with all that said, i have yet to read her book. i plan on doing it soon and maybe writing a review about it. if anyone has read her book and would like to give some insight, feel free.

"He got the peace prize, we got the problem. ... If I'm following a general, and he's leading me into a battle, and the enemy tends to give him rewards, or awards, I get suspicious of him. Especially if he gets a peace award before the war is over." - Malcolm X on Dr. Martin Luther King after he received the Nobel Peace Prize

comment. think. criticize.

Wednesday, January 18, 2012

The Diaspora in Europe

the other part of the African diaspora i spoke the least about in my previous post about Africans and African Diasporans was the diasporic community in Europe. the DynamicAfrica blog put up a number of videos on African Immigrants living in Europe which gave much insight to their lives. however, they are immigrants and don't necessarily have the same experience as those that were born from 2nd and 3rd generations in Europe. here's one of the Surprising Europe series:


i cannot say i know of many blogs or website from the diaspora in Europe, so feel free to share.

on another note, watching these series reiterated the desperate need for Black people in the diaspora, those on the continent, and those immigrating from the continent to other, especially Western nations. the transition of Africans in Europe would be so much easier if they had possibly a Black organization on their areas helping them and getting them situated. legal advice, knowledge of health clinics or doctors/physicians that do work on the side, or housing with other Black/African roommates is not something impossible. we just need the solidarity first.

comment. think. criticize.

The Diaspora in Latin America

a post or two ago, i was discussing the rift between Africans and African Americans, and i went into detail about the diaspora. the portion about the diaspora was lacking much on non-USian people from the diaspora. i've become more informed about various situations of Blacks not only in the West Indies, South America, and Canada, but also in Europe. and really, there's Black everywhere with small communities in Asia and Australia as well. if anyone has any resources on those from the diaspora in Australia, the Middle East, Indonesia or Asia, feel free to share.

this post i wanted to talk about Latin America and those that are put in the "Latin" category. this video discusses the complexity of the term "Latino/a" and the racial ambiguity that exists in the term:

the categories in the US often times force people to choose between one or the other, when oftentimes they embody both simultaneously. "Black" and "Latino/a" is often referred to as "Afro-Latino/a", "Black Hispanic", or just "Spanish" in New York City. the political correctness of each of these terms is not to be determined by me, but some find the term "Hispanic" or "Spanish" offensive, while others see no problem with it.

many people from Central an South America embrace the African part of their culture and/or themselves, but just like any colonized people, it is devalued collectively. South America, in particular places such as Brazil have more Blacks than any country outside Africa, yet most media representations of Brazilians look like this. systemic racism and issues with self-hatred plague Afro-Latino communities just as they do all others. during the slave trade, more Africans went to South and Central America than the United States, but you would not know it looking at their media.
here are some blogs, websites, and videos about Afro-Latino/as:

comment. think. criticize. add & share

should white teachers be allowed to teach histories about people of color?

so, i took 20th Century Black History this semester as a way to get credits for my African American Studies minor. and i'm getting annoyed by a few things...

for one, my professor is white. i'm not going to say i wasn't disappointed the first day of class to see someone that looks like Stone Cold Steve Austin (minus the muscles) setting up his slideshow.
firstly, i don't think any college should prohibit someone from achieving a degree or teaching position in African American studies if they're white. i do, however, think there should be extra requirements for them to get a degree in the field and that colleges should encourage or try much harder to employ Black professors for Black Studies as much as they possibly can. there are a number of Black with degrees in Black Studies that cannot find jobs. he cannot and will never be able to speak about Black history from the perspective that we can. and that is what is most needed. equally, i don't want a white man or woman teaching me about Taoism, Asian Studies, Arabic, Spanish, or Latin American Studies. the diversity of schools is lacking and the perspective is one of an outsider. i want someone whose first language was Arabic or Spanish to teach me those languages and i want an Asian teaching me Chinese, Taoism or Asian Philosophies. not a white man who went to China for 3 years and now thinks he can teach me about Asia or the Spanish language.
does he (or they) know more about Black history than most Black folks? more and likely. does he know more about Black history than a Black person with a degree in African-American studies? absolutely not. and he never will.

and he said the n-word today. twice. he was reading something that said it and he recalled a quote from some racist politician, but still.

also, i really enjoy, actually i need, a Black professor. at least one a semester. i have another one (Geography of Africa course...of which the professor and i are the only Black folks in the class...), but i need more, and i need them talking about the things that are important to our community.

comment. think. criticize.

Tuesday, January 10, 2012

Thursday, January 5, 2012

why i'm not voting...

i've decided i'm not voting this time around, or possibly ever. here's why:

1)Politics is a distraction
i think this is almost analogous to the issue of tokenism. tokenism (also known as integration in the US) is something that was done to get our minds away from the highly racialized (amongst others) hierarchy that exists in this country. if they appease us on some small, cosmetic level, we will cease to think about all the issues and the depth of the issues.
similarly, politics is done for the purpose of getting our minds off the perpetual problems our society and others like it produce, encourage, and maintain. for example, the idea of democracy is one that does not exist in this country. we have raided and raped other nations under the guise of delivering democracy to their doorsteps. yet, we have the Electoral College that can override the majority rule with whomever they wish. not to mention the absurd obstacles presidential candidates have to overcome in order to even have their name placed on the ballot. monetary fees, petitions, media coverage, and other limitations make it so this can never fully be a democracy. not to mention the way in which the media (more and likely backed by the government) spotlights two main candidates making it so that we always have to choose between a democrat and a republican. how is this democracy if i only have two choices and someone chooses them for me?
everyone in this country feels or has felt as though they were choosing the lesser of two evils and i'm over that. it is a waste of time and a distraction, at best. there are millions of dollars spent every four years, and the years leading up to these presidential races, for what? us to get someone whose going to do what the last shitty president did before him?
democrat or republican, they've all come from the same steaming pile of corruption.

as opposed to this country spending millions of dollars, time, and energy to understanding and expelling racism, sexism, LGBTQ issues, classism, the problems with our modes of subsistence, and food production...we're spending time of cosmetic issues such as how many democrats are in the house or if the republicans will put up a strong candidate against Obama. it is a distraction and nothing more.

2) Democrat=Republican=Independent=Libertarian
none of these parties are particularly different. they all have the same core values and you can rest assured that no one they put into presidency will truly have any power to change anything. four or five laws and a removal of troops from some country we should have never been in means nothing when we have thousands of issues and a system doomed from the get go.
last election, i was rooting for Dennis Kucinich (although i voted for Obama). he had a number of positions i still respect even now. however, i know that even he cannot impact the system that much because he is not genuinely in control. he is a token, again, to keep your mind off those behind him who certainly hold much more power than he ever could.

3) I'm over this 'Vote or Die' shit.
i can complain and will complain about the system until it changes. this remark i've heard too many times against those that choose not to vote - "you can't criticize the president if you don't vote" - is hogwash. being a citizen of this country, (or even of the world, considering the monetary power and position the US holds on a global level) and being effected by the decisions made by this country legitimates my opinion. as a citizen of the world, we all have a say in the American government. when the US bombs Libya and Yemen without regard, without a "demoratic" vote, without any consideration for borders and a nation's sovereignty, we all have to criticize the government whether or not we pay taxes, and whether or not we have voted.

4) so that when Black folks that love Obama tell me "that's a vote for Obama lost! why aren't you voting?" i can give them all the reasons i'm not voting for him and why his color has shown to be more of a crutch than a place of solidarity.

5)because i'm focusing on social issues.
dealing with and changing social issues are what will truly change this country and our system. once that is in place, the whole concept of "politics" and "politicians" will be arbitrary.

6) because i know the two evils this race will produce will be far from my ideals.
Obama is the democratic candidate. and i've made it clear that i've lost all political respect for him. and the Republican candidate looks as though it will be either Ron Paul, Mitt Romney, or Newt Gingrich. White Man 1, White Man 2, and White Man 3. they're all the same.
Newt has recently said he'd like the talk to the NAACP to help discuss ways to get Black folks off food stamps. Rick Santorum, another republican candidate, recently said he doesn't want to give Black people other people's money (welfare). so between Token Obama and a couple of white racist cunts who think every person on welfare is Black, what point is there in voting?
there isn't one.

comment. criticize. think.

Wednesday, January 4, 2012

The Rift between Africans and the diaspora

not too long ago this post came across my dash on tumblr. you can read my response at the very bottom, so i won't repeat it. i mainly wanted to talk about the rift that exists and hopefully some solutions to building bridges and make amends.

i've spoken about this before in another post, and every time it gets brought up, i can feel hostility and pain on both sides. it is such a touchy subject that i have to remove myself from it at times because too many emotions arise from just speaking about my reality and my personal identity.

but it's become more and more evident to me that if we are to survive in this world, there has to be unity between us. ultimately, amongst all people of color, but we have to start in our own communities. i don't think it was a coincidence that the American revolutionaries that reached out to Africa or other diasporic communities have been swiftly assassinated, jailed, or considered the most dangerous by their respective governments. Assata Shakur, Malcolm X, Louis Farrakhan, Marcus Garvey, etc. when detrimental links are shown between American (US) consumers and government, it is almost always silenced in some fashion because unity between us would mean unfathomable change on every level.
once we become unified and our struggles intertwined, there will be no mission that is unachievable.
so here are some ideas i've gathered from reading the views from those born on the continent and those that weren't that i think will aid in the bridge for both sides:

For Africans from the Diaspora:
Learn: it is a wonder just how little i knew about Africa last year, and the year before that, and before i read this one book or got linked with that blog. our system is sustained by our ignorance, so why would our public education have more than 2 pages on the entire continent of Africa?
go to the travel section and pick up books about Africa to get a basic feel (although, note, most of these books are written by white people who have their own experience in Africa that may or may not be based on their status as tourists/voluntourists).
the internet IS YOUR FRIEND. there is no excuse to not know about Africa, people from the continent, and various cultures within it. i have learned an immense amount of information from friends i've linked with through the internet, African blogs i've followed, and people i've met in person that have been very helpful. here are some blogs and websites about and from people from Africa:
Mingle: find out about African clubs, restaurants, organizations, and stores in your area. shop there, chit chat there, become facebook friends, etc.

Read: get some books and read your ass off. there are a number of fiction books from authors like Wole Soyinka, Chimamanda Adichie Ngozi, and Chinua Achebe that write about experiences in different African cultures. Chinweizu Ibekwe, Ayaan Hirsi Ali, John S. Mbiti, Cheik Anta Diop, and Ifi Amadiume are non-fiction writers that should be looked into as well. aside from books, read up on the history of different nations and colonialism. read about apartheid in South Africa, the Blood Diamond trade in West and Central Africa. read about respected leaders like Thomas Sankara, Patrice Emery Lumumba, Kwame Nkrumah and leaders that have aided in the destruction of their country like Robert Mugabe and Charles Taylor. and don't forget the revolutionaries such as Leymah Gbowee, Steven Biko, and Queen Nzinga. wikipedia does a great job of having a good amount of info about a country, its population, language, etc. all in one place.

Watch: Ousmane Sembene, one of my favorite filmakers from Senegal, has done a number of films about West African culture. search 'Africa' on netlfix (Lumumba is awesome!), youtube, vimeo, and Google Videos. there are a number of Nollywood flicks on youtube in full. watch them and ask some people you've become acquainted with any questions you may have.

Important to note: everything you read about and hear through the news is not always reality and that you must interact with the people in order to get their reality. no one else can tell their story. it is also imperative that you understand that Africa is a gigantic continent with an immense amount of diversity. what is true for someone in West Africa is not necessarily true for those in the Horn of Africa. even within the same country - Igbo is something separate from Ijaw and Yoruba.
classism and political rifts exist within African communities as well and those with money and political standing do not have the same reality as those without.
also, and most importantly for those trying to reconnect, understand that those living on the continent are not waiting for us to come back so that they can embrace us and have a period of mourning for our destructed history. they have their own lives and may not even know, let alone understand, those of us that wish desperately to return and reconnect. it isn't good or bad, it simply is what it is. this is something we have to understand and move on (something i'm still trying to do...).

For Africans from the Continent:
Learn: from what i've heard, most Africans know a lot about the US and even television shows from the US are aired in a number of African countries. those shows tell about the lives of rich/middle class white America. many African immigrants come to the US with stereotypes about Black Americans birthed from these diluted and edited media outlets.
the US is not a land of milk and honey where we all have money, good education, and equal access to prestige and power. racism, classism, and sexism are thriving in the US at this point and have since its conception. these media outlets and television shows will never show you the dozens of Black males the police have murdered, the Black and Brown women that have been forcibly sterilized or the number of Black people who are working 2+ jobs and still can't pay their bills. and it damn sure won't tell you about our history of lynching, genocide, and the systematic dehumanization of people of color. not just of Blacks in the US but of Native Americans and immigrants of color.
here are some blogs and websites of people from the diaspora that speak about our realities:

Read: there are a ton of books written about Black experiences in the US and other diasporic communities. writers in the US like Cornel West, Michael Eric Dyson, Saidiya Hartman, bell hooks, Angela Davis, and James Baldwin, and Stacey-Ann Chin are just a few. unfortunately, i cannot name any other writers off the top of my head from the Caribbean or South/Central America, so feel free to add to the list or do a simple google search. books that speak about our histories can be found from writers like Marcus Garvey, W.E.B. DuBois, Fredrick Douglass, Sojourner Truth, Langston Hughes, and Zora Neale Hurston. and if these books are not available, google searches with yield just as much information.

Watch: watch films about slavery so you know what they did to us and why we are still recovering. i would suggest staying clear of most news outlets because they tend to focus on and even exaggerate negative aspects of us as a people. there are a number of contemporary films you can watch to see Black life in the US (like Precious), but almost all of these films come along with baggage so it is important to read the criticisms in addition.

Important to note: in turn, as your realities are not the same across the continent, nor is ours. i am from the southern US middle-class background in a small rural military community. this is not the same for someone raised in an urban lower-class (financially) background in Northern US. not everyone is rich in the US, regardless of what they tell you on the news. most of us live in debt up to our eyeballs acquired from college. public education may be better than some places around the globe, but there still exists a hierarchy in which rich white kids have better resources and opportunities than Black and Brown children living in largely colored communities.

i cannot speak of the other diasporic communities, but if you come to the US, understand that you are Black. you will probably get special treatment from whites that like to fetishize you or look at you through a pitying eye ("the poor malnourished, uneducated, savage African that just needs a pair of TOMS shoes and a check from UNICEF..."), but otherwise, you are Black and will be looked at the same way those of us born here are seen. that being, if you're male-a criminal/rapist and is you're female-an emasculating bitch best used as a sex object. all of these can be usurped depending on your level of assimilation, of course. this whole mess about i'm not Black, i'm Somali, i'm Igbo...ain't happening in THIS country. it is true, but once you step in this country, the color of your skin is most important. most people in this country could not tell you whether "Igbo" is a people from West Africa, or a city in Jamaica. and frankly, most don't care. so understand that you may spend ridiculous amounts of energy and time on foolish questions and categories Americans may try to force you into.
also, regarding those that want to reconnect with you, your culture, your country, etc. (note that it is not all of us...not even most...unfortunately) please understand that this is vital to some of us. there is a lot we simply do not know and/or have yet to understand about you or your particular culture. be patient, please. but don't be afraid to set us straight about misunderstandings.

comment. think. criticize. feel free to add to my list if you like.

Mother Tongues

i recently saw an article about languages that are dying around the world. it reminded me of an article i read in my Anthro book. here's an excerpt from my book speaking about the languages of origin for immigrants (or really just non-English languages) in the US or in countries that have a different language.

"If immigrant groups eventually lose their "mother tongues" in many if not most countries, this doesn't mean that the process occurs at the same speed in every group. why is that? why do some immigrant groups lose their language faster than others?

a comparative study by Robert Schrauf discovered the most likely reasons. first, Schrauf assessed the degree to which immigrant groups coming to North America retained their native language over time. the greatest retention was defined as when the third generation (the grandchildren of immigrants) continued to use the native language. Examples were Chicanos, Puerto Ricans, Cubans, and Haitians.
on the other hand, the third generation in some groups as no comprehension of the native language except for isolated words. even the second generation (the children of the immigrants) mostly spoke and understood only English. Examples were Italians, Armenians, and Basques.

Schrauf then measured seven social factors that might explain longer versus shorter retention of the mother tongue. he looked at whether the group lived in tightly knit communities, retained religious rituals from the old country, had separate schools and special festivals, visited their homeland, did not intermarry, or worked with others of their ethnic group."

very interesting. i wonder if those that are in power who are so against second languages, particularly Spanish, know just what it means to sustain a language and what it does to family units to lose that language. if tight knit communities are the medium for maintaining a language, it mot certainly means a break-down in that if that language was to be lost or diluted.

comment. think. criticize.